نوع مقاله : مقاله پژوهشی
نویسنده
دانشیار دانشکده علوم زمین، دانشگاه شهید بهشتی، تهران، ایران
کلیدواژهها
One of the most frequent references of the Noble Qur’an is references to atmospheric phenomena. In the verse 88 of Surah al-Naml, the cloud phenomenon of the atmosphere system was likened to the mountain phenomenon from the earth system in terms of aspect of motion. The simile mentioned in this verse, after 1400 years of the revelation of the Qur’an, can be examined and adapted in terms of both the form and the content, and the new findings of both geology and meteorology. This simile has challenged the Quranic exegetes for many centuries and has caused different problems. Mountains in the human mind have always represented persistence, strength, stability of shape and belonging to the earth's surface. In the contrary, clouds have always represented instability, steaminess, shape variability and belonging to the sky. It is while the Qur'an has given the mountains a very obvious and tangible movement like a cloud. Although this similarity has been somewhat obscure for centuries, it is now fully understandable with the advances made in meteorology and geology.
This issue lies at the common boundary between the two realms of atmosphere and cryosphere. In this paper, I intend to explain the different scientific aspects of this similarity by examining the verse linguistically and scientifically.
Many researches have been conducted so far with the subject of scientific explanation of the verses of the Noble Qur’an. In this research, it has been tried to explain a collection or case of scientific references of the Noble Qur’an. From there, knowledge is continuously expanded, the explanations mentioned, new dimensions are found every day. One of the researches that has been focused on the position of some forces in the Qur’an is the research of Iravani and Pourkhosravani (2013). According to researchers, these are the forces that shape Earth. Among the masses of explanations carried out according to the subject of the current study, two studies including “references of the Noble Qur’an to the position of mountains” (Mohajjal 2011) and “Scientific miracle of the Qur’an on how the mountains were created” (Mohajjal 2012) are worth noting. In these two studies, the position of mountains in the earth and their role in the firmness of Earth's crust have been investigated. Another research in this field has been conducted by Marouf and Rajabi (2012) titled "The Special Place of Mountains in the Noble Qur’an". In this research, the reasons of emphasis of the Noble Qur’an on the firmness of mountains have been investigated by library method.
Another research in this field has been conducted by Diari et al. (2014) titled "Moving Mountains from the Perspective of Qur'an and Geology". In this research, after conceptualization of the passages of verse 88 of Surah al-Naml, exegetes' views on the purpose of the world or the hereafter of this reference have been reviewed. One of the main themes of this research is addressing the similarity of mountains with clouds.
One of the first scientific explanations for verse 88 of Surah al-Naml is Karnegar (2003) in Egypt. Describing the constituents of the planet and the position of mountain ranges on the crust, the researcher considers the reference of the Holy Qur’an to the movement of mountains as a scientific miracle and adapts it to the latest findings of geological knowledge.
In the present study, we aim to discuss new aspects of the similarity of mountains to clouds in the field of meteorological and geological knowledge based on the verse in question to determine more dimensions of the scientific position of this simile.
The data of this study were obtained from reference books and articles of geology and meteorology by library method. Then, the scientific findings were presented on the expressions of the verse 88 of Surah al-Naml by a comparative method. In order to make this adaptation more accurate and visual, the necessary patterns in geological and meteorological sciences were designed. Components of geological pattern including earth plates, impact foreheads, sediments and folds, and components of meteorological pattern including air masses, fronts, water vapour and clouds.
In the supplementary discussion, the similarity patterns of the elevation classes of mountains and clouds were drawn to show the similarity of mountains and clouds in addition to "movement" in the constituent components.
The Noble Qur'an is a book of guidance and considers the creation of the universe as a sign of God's power and knowledge. Among these creations are mountains. In verse 88 of Surah al-Naml, the Qur'an has proposed one of the most explicit and scientific propositions about the mountains: “Moving mountains like moving clouds”. The text of the verse is as follows:
وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِیَ تَمُرُّ مَرَّ السَّحَابِ ۚ صُنْعَ اللَّهِ الَّذِی أَتْقَنَ کُلَّ شَیْءٍ ۚ إِنَّهُ خَبِیرٌ بِمَا تَفْعَلُونَ
Now you see the mountains, thinking they are firmly fixed, but they are travelling ˹just˺ like clouds. ˹That is˺ the design of Allah. Who has perfected everything. Surely He is All Aware of what you do.
Some commentators have attributed the movement of mountains in this verse to the events before the Day of Judgment. Tabataba'i (1995) according to the context attributed the movement of mountains to pre-resurrection events. Some other commentators have attributed the verse to current events on the Earth. Qorashi (1998) and Ṭayyib (1999) interpreted the movement of mountains under Earth's motion.
There are clear evidences in the verse that show that the meaning of the verse is likening the movement of mountains to clouds in the current condition of the earth, not in the future. In this regard, Makarem (1995) mentioned several witnesses in the verse, which indicate this meaning including:
Now, in order to explain the verse more thoroughly and confirm the verse's reference to the current conditions of the Earth, it is necessary to introduce here the types of movements that can be considered for the mountains. These movements are based on today's findings of astronomy and geology:
Scientists believe this movement is on the edge of ecliptic plane (Dalaki 2008) at a speed of 106,200 km/h.
The Quran (Q.77:25) testified this issue centuries ago by comparing the earth to a bird that folds its wings while flying (Sadeqi 1977).
Motion is relative, that is, a moving object can be stationary or moving compared to other moving objects. Humans first noticed different movements of the Earth with simple tools and then advanced tools, like a rotational movement in 24 hours and a circulation in 365 days around the sun.
Among these movements, the mountains move so slowly on the surface that not on the scale of the day, year and decade, but on the scale of life, humans have not been able to observe their movement with the ordinary eye for centuries. Therefore, the movement of mountains was discovered later than other movements. based on scientific evidence, three types of movements for mountains can be examined:
Complementary research gradually showed that on the one hand, Earth is composed of three main layers, including nucleus, mantle and crust. The Earth’s crust is solid, but the mantle has a fluid nature at a temperature of 800 to 1,300 degrees Celsius (Earle 2015). On the other hand, Earth's crust is composed of fragments and, in fact, 20 plates (Mohajjal 2012). Some of them have come up the oceanic surface due to their high elevation and are seen as dry.
These plates float on a fluid mantle like a plank of wood, and the fluid mantle, with its cyclic movements, tries to drive them from beneath them permanently or apart. As a result of these movements, some lands on Earth and, naturally, the mountain ranges on them have been separated over millions of years. Geological findings show that this movement continues with intensity and weakness for many lands, resulting in mountains on them (Figure 1).
Figure 1. Subduction of plates (Earle 2015, 12 and 61)[1]
Scientists consider the speed of plates to move from a few millimeters to a few centimetres per year (Mohajjal 2012). Scotese (2015), for example, considers this speed for plates such as Pacific, Nazca and India more than 5 mm per year. Oceanic plates are said to have a slower rate than continental plates for reasons such as thickness 6 to 8 times lower (Najjar 2003: 58) and consequently higher density.
In meteorology, the movement and ride of the warm air mass on the cold air mass is known as the hot front. This move creates a system of clouds known as the warm front. Over-thrust in the mountains (Earle 2015) is also a phenomenon that is similar to the mechanism for mounting the hot air mass at the forehead on the cold air mass. Therefore, as the warm front clouds are the result of a warm air mass mounted at the collision site on the cold air mass; the mountains are also seen at the site of the pushing of a plate on the other (Figure 2).
Figure 2. Thrust and over thrust in the mountains (Earle 2015, 362)
Figure 3. The movement of clouds (Forecast maps-wxmaps.org)
Figure 4 also shows the path of clouds moving from one side of the sky to the other using neural networks and Lucas Kanade method. Images show 69% of the sky's surface as cloudy. Similarly, geological findings attest to the continuous movement of mountains on the edge of Earth's plates.
Figure 4. Show cloud motion on the surface of the sunshine recorder (Tuominen and Tuononen 2017) in small scale (left) and cloud motion winds from Meteosat IR images (Schmetz et al. 1993) in large scale-northern hemisphere (right)
The result of high driven wet air under the condensation process is the formation of droplets and then droplets, as well as the crystallization of ice and growth, and then the precipitation of crystalline grains and regular snow. These rains cause the development of lands and the result of pushing the edge of a plate over another can be the rise of lava that generally contains heavy metallic minerals. Release of molten rocks from the pressure and heat of the depths causes them to crystallize and form streaks of mines that are important for human exploitation (Figure 5).
Figure 5. Similarity of motion and the emergence of mountains and clouds (Lutgens and Tarbuck 1989 (above) and Earle 2015 (below))
With this resistance, deposits in the sedimentary basin on the active edge of the continental plate begin to fold, exit the water and gradually take altitude (Mohajjal 2011). In these circumstances, the subduction plate gradually disappears under the plate, fading into the mantle.
Therefore, it can be said that the simile of the movement of mountains to clouds in this verse is not a random and blind simile, but includes various components of movement such as direction, speed, and even substrates and their consequences (Table 1).
Table 1. Feature of motion in the clouds and mountains
Although the subject of the discussed verse is about the movement of mountains and clouds, in many cases the similarity of the movement of an object with another is influenced by other similarities such as their shapes and components as well as whether they are plural or singular.
Because we do not always have the growth of cloud systems at the adjacent location of the air masses. As we do not always have mountain ranges in the place of proximity to the air masses. Growth is in line with the collision of air masses depending on the humidity of the air and the intensity of the air climb. Clouds also grow before and after the air masses and in the same collision zone as their highest part.
Figure 6. Three-storey thermal similarity model in mountains and clouds
In verse 88 of Surah Al-Naml, God says that while you think the mountains are fixed, they are moving and their movement is like the movement of clouds. This simile has led some scholars to consider it as metaphorical for centuries. Some said that the movement of mountains means their inherent movement in the sense that is discussed in philosophy. Others considered it a real phenomenon, but did not regard it related to the present time, that is, the current state of the mountains. They considered the mentioned movement to be related to the future, that is, the time of resurrection and when the pillars of the earth will break apart. However, the new scientific findings showed that this simile could be completely real and related to the current state of the mountains.
In this study, different aspects of likening the movement of mountains to clouds were investigated and we showed that it is not a random and blind simile, but also includes different components of movement including direction, speed and even substrates and its consequences (Table 1).
Considering the plurality and significant differences seen in the Earth's system of solid (cryosphere), then liquid (hydrosphere) and finally the gas (atmosphere), it is not easy to find similarities. In order to invite scholars to research and think about creation, the Qur'an likens two seemingly far apart phenomena, mountains and clouds, to each other.
The Qur'an has expressed this similarity in a characteristic that is far from the minds, i.e. movement. In other words, if the Qur'an had likened the mountains and clouds in height or shape instead of the movement feature, the scientific significance of this simile would have been much less. Therefore, paying attention to the mentioned similarity can be a clue to the discovery of numerous similarities in the components of creation.
These similarities can indicate the existence of a common language between the tiny and huge components of the universe, from the elementary particles to the galaxies, and their order and communication.
[1] To view all figures and tables, download the full article PDF.